Sopheap Chak

Riding the wave of change in Cambodia

Tag: peace

Imperfect pact: remembering the Paris Peace Agreement

Content image - Phnom Penh Post

From left: Khmer Rouge factions leaders Im Chuun Lin, Cambodian Premier Hun Sen, Dith Munty, Cambodian Prince Norodom Sihanouk, Ieng Mouly and Khieu Samphan applaud after signing the treaty that ended decades of civil war in Cambodia on October 23, 1991, in Paris. AFP

Fri, 23 October 2015

On this day 24 years ago, 19 governments came together to sign the Paris Peace Agreements, which finally provided a comprehensive political settlement to end the “tragic conflict and continuing bloodshed” that tore Cambodia apart for decades.

Since 1970, Cambodia was respectively ravaged by an intensive bombing campaign by foreign militaries, a coup d’état, the inconceivable horror of the Khmer Rouge regime, and a bloody civil war. As some of the worst victims of the brutality of Cold War realpolitick, it is truly a testament to the spirit of the Cambodian people that the nation has been able to move on from such a history.

Today, it is appropriate for all of us to reflect and appreciate our relative fortune, compared with the extreme suffering of previous generations. There are now no bombs devastating our countryside, no forced labour camps imprisoning our people, and no fresh mass graves filled with our best and brightest.

Yes, peace has come to Cambodia – but today’s peace is an imperfect, fragile, peace-for-some. While political leaders use this anniversary to loudly declare their achievements in bringing peace to Cambodia, we must remember that widespread and ongoing violations of human rights, the stifling of democratic space, and crackdowns on dissenting voices have become dark features of peacetime Cambodia.

Peace should not be described as merely the absence of war or violence, which is “negative peace”. It should also include communal harmony, socioeconomic cooperation and equal political representation in government for all citizens. These, along with good governance, which respects the rights of the people, constitute “the positive peace”, or rather peace building.

Today, we celebrate peace. Yet, we should ask, what peace is there for the family of Mao Sok Chan, the innocent bystander killed by security forces with impunity in September 2013? What peace is there for Khem Sophath, the 16-year old boy disappeared during a protest in January 2014, or the countless other victims of impunity in Cambodia?

What peace is there for the hundreds of thousands of Cambodians who find themselves landless and displaced, their homes and farmland granted as land concessions to the rich and well-connected, many of whom have robbed Cambodia of its natural resources for ruthless profit? Undoubtedly, there is peace-for-some in Cambodia: the well connected tycoons, political leaders, and their cronies live in quite perfect peace, without fear of arbitrary imprisonment, judicial harassment, and violence.

For those who dare to speak out, on the other hand – the activists, environmentalists, human rights defenders, trade unionists, land community leaders, and ordinary people expressing critical opinions online – there is no genuine peace.

With the commune and national elections coming up in 2017 and 2018, respectively, a systematic campaign to clamp down on dissent in all its forms is under way in Cambodia (as described in a recent publication by the Cambodian Center for Human Rights titledCambodia: Democracy Under Threat).

Oppressive laws that curtail human rights and fundamental freedoms, such as the recently passed Law on Non-Governmental Organizations and Associations (LANGO), the draft Trade Union Law, and the proposed Cybercrime Law, are all examples of this trend, which has accellerated in recent months. At the same time, there has been a sharp increase in politically motivated arrests and convictions on spurious grounds.

Equally concerning is the threat that this fragile “peace” may not last. Recently, Prime Minister Hun Sen has used every opportunity to publicly warn the people of Cambodia of “civil war”, should his party fail to win the next national election.

These warnings have been backed up by statements by senior military figures regarding their loyalty to the ruling party, and their commitment to suppressing any so-called “colour revolution”. Of course, these statements are orchestrated to strike fear into the hearts of a population that has been so deeply scarred by conflict.

Nonetheless, they cannot be perceived as empty threats, as the ruling elite of Cambodia have shown on many occasions that they are quite capable of significant violence in the name of securing power.

Peace, democracy and human rights are inextricably linked and mutually dependent. In a society where human rights are not respected, peace cannot exist, because true peace requires the space for peaceful expression, peaceful assembly, peaceful association and the peaceful enjoyment of all human rights.

If the current leaders of this country wish to be remembered as peacemakers, they must halt their campaign to curtail human rights, and allow democracy to flourish in Cambodia.

Chak Sopheap is the executive director of the Cambodian Center for Human Rights and a peace studies graduate from the International University of Japan.

‘A force more powerful’ book gift for 2014 International Peace Day

The theme of this year International Peace Day is “the Right of Peoples to Peace”, which is to mark the 30th Anniversary of the General Assembly Declaration on the Right of Peoples to Peace which means to recognise the promotion of peace is necessary for full enjoyment of all human rights.

Peace should not be described as merely the absence of war or violence, which is ‘negative peace.’ It should also include communal harmony, socioeconomic cooperation and equal political representation in government for all citizens. These, along with good governance, which respects the rights of the people, constitute the positive side of peace, or rather peace building.

Even when we say ‘absence of violence,’ we must first examine what violence is. While war is direct visible violence, there is also a kind of ‘structural violence,’ the result of bad and harmful state policies that have long-term negative effects on people, such as hunger and poverty, which harm and put peoples’ lives at risk.

Reflecting to this theme and the definition above, one could not deny that people’s rights to peace has been continually violated in many countries and in many forms.

We all could join together to recall the respect to those who has sacrificed their life and effort for the peace promotion and we all have the the power and moral obligation to contribute to the world peace.

I therefore would like to make awareness contribution by gifting such a powerful book I have received in my attendance at the International Visitor Leadership Program to my fellow in Cambodia who are interested in the issue.

A force more powerful

To be the winner for a 554 page book titled “A force more powerful: A century of nonviolent conflict” written by Peter Ackerman and Jack Duvall, what you could do is to answer the following (in comment section of this blog):

There is a known nonviolent activism history in Cambodia. Agree or disagree? Please elaborate.

Deadline: Answer now until mid-night of 21st September 2014, International Peace Day.

Please note that there is no an absolute answer to this, as it would depend on one’s opinion. However I will choose an opinion that is matter and favor to my subjection.

© MMXVI Sopheap Chak

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